By Robert Tindall
• Explores the shamanic use of therapeutic songs, psychoactive vegetation, and imaginative and prescient quests on the center of the Odyssey and the fable works of J. R. R. Tolkien
• Examines Odysseus’s encounters with plant divinities, altered recognition, animal shapeshifting, and sacred topography--all ideas important to shamanism
• finds how the Odyssey emerged accurately on the rupture among smooth and primal recognition
Indigenous, shamanic methods of therapeutic and prophecy aren't international to the West. The local approach of viewing the world--that is, realizing our cosmos as dwelling, sentient, and interconnected--can be stumbled on hidden all through Western literature, starting with the very beginning of the ecu literary culture: Homer’s Odyssey.
Weaving jointly the narrative traditions of the traditional Greeks and Celts, the mythopoetic paintings of J. R. R. Tolkien, and the voices of plant medication healers in North and South the United States, the authors discover using therapeutic songs, psychoactive vegetation, and imaginative and prescient quests on the middle of the Odyssey, The Lord of the jewelry trilogy, and Tolkien’s ultimate novella, Smith of Wootton Major. The authors learn Odysseus’s encounters with plant divinities, altered cognizance, animal shapeshifting, and sacred topography--all suggestions very important to shamanism. They convey the deep affinities among the therapeutic powers of historical bardic music and the icaros of the shamans of the Amazon rain wooded area, how Odysseus’s conflict with Circe--wielder of narcotic vegetation and Mistress of Animals--follows the conventional approach to negotiating with a plant best friend, and the way Odysseus’s trip to the land of the lifeless indicates the common perform of the imaginative and prescient quest, a key a part of shamanic initiation.
Emerging accurately on the rupture among sleek and primal awareness, Homer’s paintings represents a window into the misplaced local brain of the Western global. during this manner, the Odyssey in addition to Tolkien’s paintings should be noticeable as an awakening and therapeutic track to come us to our local minds and convey our disconnected souls again into concord with the residing cosmos.
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Finds the remarkable parallels among indigenous cultures of the Americas and the traditional Homeric international in addition to Tolkien’s heart Earth • Explores the shamanic use of therapeutic songs, psychoactive vegetation, and imaginative and prescient quests on the center of the Odyssey and the fable works of J. R. R. Tolkien • Examines Odysseus’s encounters with plant divinities, altered recognition, animal shapeshifting, and sacred topography--all thoughts very important to shamanism • unearths how the Odyssey emerged accurately on the rupture among glossy and primal realization Indigenous, shamanic methods of therapeutic and prophecy usually are not international to the West.
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